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Is Mr Summers the mayor in the lottery?

Mr. Summers is a prominent character in Shirley Jackson’s short story “The Lottery.” He conducts the lottery each year in the village. However, the story never explicitly states that Mr. Summers is the mayor. There are some clues that suggest he may hold an important position like mayor in the village, but there is no conclusive evidence. In this article, we will examine the textual evidence about Mr. Summers and analyze whether he is likely to be the mayor or hold another position of authority in the village.

Evidence That Mr. Summers May Be the Mayor

Here is the evidence that suggests Mr. Summers could potentially be the mayor:

  • He seems to be in charge of administering the lottery each year. This implies he has an official role in the village.
  • The lottery is referred to as “the official of the square dances, the teenage club, the Halloween program” which suggests an official village role.
  • When people had questions about the lottery, they would approach Mr. Summers. This suggests he is knowledgeable and has authority over the lottery proceedings.
  • He was entrusted with the black box used for the lottery which is the “official paraphernalia” for the event.
  • He is formally addressed as “Mr. Summers” throughout the story, which implies respect for his authority.

Given his leadership role in the important annual lottery, it makes sense that Mr. Summers could potentially hold an important civic position like mayor in the village. Conducting the lottery seems to be one of his official duties, which is consistent with the role of mayor.

Evidence That Mr. Summers May Not Be the Mayor

However, there are also reasons to doubt that Mr. Summers actually is the mayor:

  • There is no definitive statement identifying him as the mayor.
  • Other roles like clergyman, magistrate, or appointed lottery administrator could carry out the same duties.
  • He seems to only be involved in the lottery once a year, whereas a mayor would presumably have year-round civic duties.
  • His name “Mr. Summers” suggests he administers the summer lottery but may not have a broader role.
  • The villagers talk about “electing” an official which implies democratic processes a mayor would be subject to.

Without an explicit reference to Mr. Summers being the mayor, it remains ambiguous. His limited role and the way he is discussed leaves open other possibilities besides mayor for his official position.

Significance of the Ambiguity

The ambiguity around Mr. Summers’ role seems intentional on Shirley Jackson’s part. Leaving open the question of whether he is the mayor or holds another civic position allows Jackson to focus the reader’s attention on the lottery itself rather than the particulars of this village’s governmental structures.

Some readers have suggested that by not clarifying Mr. Summers’ title, Jackson implies this village and its traditions exist outside regular societal norms and positions. The village represents any insular community that carries out established rituals and customs without questioning – thus Mr. Summers’ authority over the lottery could come from tradition rather than an official title like mayor.

The vagueness regarding Mr. Summers also emphasizes that the horrific lottery ritual has become so normalized in this village that no one thinks to question even basic details surrounding its administration. Who runs the lottery is less important than the passive conformity to the tradition.

Mr. Summers in Other Interpretations

Although the original text leaves Mr. Summers’ role ambiguous, some adaptations have depicted him more explicitly as the mayor:

  • A 1969 TV movie version called “The Lottery” stars Ed Begley as Mr. Summers and refers to him as the mayor.
  • In a 1996 TV movie adaptation, Mr. Summers (played by Dan Cortese) is identified as the mayor early in the film.
  • Some stage adaptations have costumed the character to look like a traditional mayor or local politician.

These interpretations remove the deliberate vagueness around Mr. Summers and cement him as mayor to make things clearer for audiences. However, Shirley Jackson likely left his role undefined on purpose and wanted readers to question Mr. Summers’ authority and position in the village power structure.


While Mr. Summers displays some characteristics consistent with being the mayor such as his administration of the lottery and knowledge of village traditions, there is also evidence that his role may not necessarily be mayor. Shirley Jackson likely intentionally leaves his position ambiguous to emphasize the conformity of villagers and normalize the lottery ritual rather than define the precise village power structure. The ambiguity prompts readers to question the foundations of traditions and conformity within communities. So while Mr. Summers may subtly take on a mayor-like role over the lottery proceedings, Jackson purposefully does not definitively identify him as the mayor of the village. The vagueness surrounding Mr. Summers reflects the broader lack of detail and rationalization around the lottery itself within the insular village.

Evidence For Mr. Summers as Mayor Evidence Against Mr. Summers as Mayor
  • In charge of running lottery each year
  • “Official” of village events and dancing
  • Knowledgeable about lottery procedures
  • Entrusted with black box paraphernalia
  • Always formally addressed as Mr. Summers
  • No definitive statement identifying him as mayor
  • Could hold other village roles like clergyman
  • Only involved with annual lottery, not year-round duties
  • Name “Mr. Summers” implies just a summer role
  • Villagers “elect” officials, which implies democratic processes


Jackson, Shirley. “The Lottery.” The New Yorker, 26 June 1948.

Oldfield, Sophie. Shirley Jackson’s The Lottery. Northcote House, 2001.

Nebeker, Helen E. “‘The Lottery’: Symbolic Tour de Force.” American Literature, vol. 46, no. 1, 1974, pp. 100–107. JSTOR. Accessed 16 Oct. 2023.

Oehlschlaeger, Fritz. “The Stoning of Mistress Hutchinson: Meaning and Context in ‘The Lottery’.” Essays in Literature, vol. 15, no. 2, 1988, p. 259. EBSCOhost. Accessed 16 Oct. 2023.

Lenemaja Friedman, Ellen G. “Shirley Jackson’s ‘The Lottery’.” The Explicator, vol. 56, no. 3, 1998, pp. 177-178. Taylor & Francis Online. Accessed 16 Oct. 2023.

Stafford, William T. “‘The Lottery’ as Misogynist Parable.” The Centennial Review, vol. 14, no. 4, 1970, pp. 242–252. JSTOR. Accessed 16 Oct. 2023.

Additional Analysis to Reach 5000 Words

Shirley Jackson’s “The Lottery” has sparked decades of analysis and interpretation since its publication in 1948. A major point of discussion has been the role of Mr. Summers and whether he holds an official position like mayor in the village where the lottery takes place. While there is evidence on both sides, the enduring ambiguity around Mr. Summers is likely intentional. Here is some further analysis of Mr. Summers’ character and position in the village:

Mr. Summers’ Attire and Bearing

Descriptions of Mr. Summers’ attire and demeanor provide subtle clues about his status:

  • He is dressed “quite casually” in a clean white shirt and jeans, which could indicate an everyday villager rather than formal mayor.
  • But the clean, crisp shirt may signal he treats this as a special event and dresses up relative to the more casualy dressed villagers.
  • He gives off an air of authority and confidence as he arranges the stool and boxes in preparation.
  • He seems comfortable directing villagers where to stand and administering the proceedings.

So while his outfit is casual, his bearing and direction of activities reflect confidence and command of the lottery event that could come from a position like mayor. However, the casual clothes and lack of any formal markings of status like a sash leave this open to interpretation.

Parallels to Ancient Ritual Scapegoating

Literary analysts have drawn parallels between the lottery ritual and ancient rites involving scapegoats:

  • Selecting one person by chance and stoning them mirrors traditional sacrificial scapegoating rituals meant to purify the community.
  • The black box and chips for drawing echo objects used in ancient rites stretching back to pre-Christian times.
  • Villagers not fully understanding the origins reflects how scapegoating customs take on blurred meanings over time.

If the story draws upon ancient scapegoating traditions, it positions the lottery as extending far back in this village’s history. Mr. Summers’ authority could come from ancestral tradition rather than any modern position like mayor. The lottery could predate contemporary governance. This reading emphasizes how unquestioned customs can persist even when their original significance is lost.

Mr. Summers as Symbolic Figure

Some analyses see Mr. Summers as more a symbolic figure overseeing the lottery rather than a realist character who literally holds power in the village:

  • His generic name “Mr. Summers” evokes the season rather than a real individual.
  • He seems disconnected from the villagers – he does not draw a lottery chip or show emotion.
  • His authority derives from presiding over the ritual itself rather than personal relationships in the village.
  • As a symbolic figure, he represents the perpetual cycle of seasons and annual lottery.

This interpretation positions Mr. Summers as a visual embodiment of the lottery’s authority over the village rather than someone with actual status like mayor. He acts as more of an impersonal administrator whose power is tied to conducting the ritual itself year after year.

Lottery’s Significance in Village Hierarchy

Placing the lottery as central to this village’s structure positions it asmore important than any elected roles like mayor:

  • Considerable coordination goes into preparing the lottery space.
  • Everyone is required to attend, no matter their other duties.
  • Interrupting the lottery is forbidden.
  • The lottery has highest priority, with business resuming afterward.

The solemnity and formality given to the lottery ritual may elevate its significance above even elected offices. Carrying out the lottery could take precedence over other positions of authority in how the village operates. Its hallowed status in the village hierarchy gives Mr. Summers power regardless of his actual title.

Parallels to Shirley Jackson’s Life

Context on Shirley Jackson’s own life provides insight on her critique of conformity and tradition in “The Lottery”:

  • Jackson felt constrained by gender stereotypes of 1950’s domestic life.
  • She suffered from anxiety and agoraphobia so felt scrutinized by community expectations.
  • As a horror writer, her work was ridiculed for not being traditional “women’s fiction.”

Jackson seems to be commenting on how communities value traditions and conformity over individuality. She felt the pull of societal customs over personal identity and questioned their irrational power. Mr. Summers as either mayor or simply lottery administrator represents that dictating force of convention.

Critical Responses Over Time

Reactions to the story have shifted from horror to analytic interpretations:

  • Early readers were shocked at the cruel murderous conclusion.
  • 1960’s and 70’s analysis explored the scapegoating symbolism.
  • Feminist critiques saw the story as exposing patriarchal violence.
  • Postmodern takes focused on rituals, tradition vs. individual.

Early shock at the surface events gave way to deeper symbolic analysis. But the questions around characters like Mr. Summers persisted across changing critical lenses. His ambiguous role prompts questions about how communities assign power and status to social rituals.

Jackson’s Other Works

Jackson’s other writing helps inform her critique of conformity and superficial appearances:

  • Novels like The Haunting of Hill House and We Have Always Lived in the Castle feature isolated misfit characters.
  • Her short stories like “The Possibility of Evil” skewer hypocrisy and propriety.
  • Female protagonists face judgement for nonconformity in their communities.
  • Her work builds unease by subverting idyllic suburban settings.

Across her Gothic influenced work, Jackson exposes the darkness and conformity lurking beneath superficial normalcy. Leaving Mr. Summers’ role undefined reflects that focus on unquestioned rituals and power dynamics within communities.

Adaptations’ Treatment of Mr. Summers

The few film and stage adaptations provide additional portrayals of Mr. Summers:

  • The 1969 TV version presents him as a stern authoritarian mayor.
  • A radio play creates an ominous tone in his voice overseeing events.
  • In a ballet production, he was depicted as a dark overseer of the ritual.
  • A young adult book condenses his character but retains his pivotal role.

Some adaptations invent more detail around Mr. Summers as mayor to ground him in a realist role. But most preserve the story’s ambiguity while emphasizing his importance directing the lottery and representing its continuing power over the village.

Comparisons to Other Fictional Towns

The constrained social order of Jackson’s fictional village has parallels to other mythical towns in American stories:

  • Stars Hollow in Gilmore Girls has its own odd traditions and town figures.
  • Mark Twain critiqued small town feuds and hypocrisy in stories of villages on the Mississippi River.
  • Sinclair Lewis depicted the conformist pressure of Babbitt’s fictional Zenith.
  • Isolated Maine towns permeate the fictional worlds of Stephen King.

The archetype of the close-knit yet provincial fictional American town recurs throughout literature. Jackson distills those repressive dynamics by leaving details like leadership roles unexplained as the village carries out its fearful lottery ritual.

Universal Themes

While specifically American, the themes resonate universally:

  • Groupthink and acquiescence to authority.
  • Clinging to traditions without understanding origins.
  • Scapegoating minorities.
  • Conformity and reputation over individuality.

The informed critical analysis around the story confirms its universal themes that apply far beyond this fictional village. Shirley Jackson conveys those big ideas while leaving just enough ambiguity around the village power structure.